Doc., Chap.,  Paragraph

 1 LumenGentium,  1, 8  :       not to be considered as two realities, nor are the visible
 2 LumenGentium,  4, 36 :       strive to reconcile the two, remembering that in every
 3 SacrosConcil,  1, 7  :       for He promised: "Where two or three are gathered together
 4 SacrosConcil,  2, 56 :                       56. The two parts which, in a certain
 5 SacrosConcil,  4, 89 :     as evening prayer are the two hinges on which the daily
 6 GaudiumSpes,  4, 43  :    Christians, as citizens of two cities, to strive to discharge
 7 GaudiumSpes,  5, 48  :  conjugal love "are no longer two, but one flesh" (Matt. 19:
 8 GaudiumSpes,  5, 48  :      day. As a mutual gift of two persons, this intimate union
 9 GaudiumSpes,  6, 59  :      declares that there are "two orders of knowledge" which
10 DeiVerbum,  Pref, 1|1:         to be acknowledged in two natures, without confusion
11 DignitHuman,  0, 15  :   with joy the first of these two facts as among the signs
12 AdGentes,  1, 6      :     Christians. And yet these two ends are most closely connected
13 AdGentes,  2, 10     :     hardly yet, been heard by two million human beings (and
14 PresbytOrdin,  2, 10 : Christ,60 they should be sent two or three together so that
15 PresbytOrdin,  3, 13 :      see how well thou doest. Two things claim thy attention,
16 ApostActuos,  4, 18  :      Christ, who said, "Where two or three are gathered together
17 ChristDomin,  3, 38  :      by the votes of at least two-thirds of the prelates who
18 UnitatRedint,  1, 4  :     no opposition between the two, since both proceed from
19 UnitatRedint,  2, 8  :separated brethren. "For where two or three are gathered together
20 UnitatRedint,  2, 8  :    Christian unity. There are two main principles governing
21 UnitatRedint,  2, 9  :   purpose are meetings of the two sides-especially for discussion
22 UnitatRedint,  3, 13 :     turn our attention to the two chief types of division